[{"@context":"https:\/\/schema.org\/","@type":"Article","@id":"https:\/\/www.vatera.cz\/identita-stredni-evropy\/#Article","mainEntityOfPage":"https:\/\/www.vatera.cz\/identita-stredni-evropy\/","headline":"Identita st\u0159edn\u00ed Evropy","name":"Identita st\u0159edn\u00ed Evropy","description":"Za kulturn\u00edho \u010dlov\u011bka je pova\u017eov\u00e1n ten, kter\u00fd chod\u00ed ide\u00e1ln\u011b v obleku, nebo v upraven\u00e9m svetru a triku \u010di ko\u0161ili s l\u00edme\u010dkem. Tak\u00e9 pak \u010dlov\u011bk, kter\u00fd se zab\u00fdv\u00e1 literaturou, nej\u00ed nikdy rukama, poslouch\u00e1 v\u00e1\u017enou hudbu a kter\u00fd dodr\u017euje hygienick\u00e9 n\u00e1vyky a m\u00e1 stejn\u00e9 gastronomick\u00e9 preference. Jen\u017ee ono to tak p\u0159ece v\u016fbec nemus\u00ed b\u00fdt. \u221e Kultura je […]","datePublished":"2020-10-10","dateModified":"2023-05-03","author":{"@type":"Person","@id":"https:\/\/www.vatera.cz\/author\/devene\/#Person","name":"devene","url":"https:\/\/www.vatera.cz\/author\/devene\/","identifier":1,"image":{"@type":"ImageObject","@id":"https:\/\/secure.gravatar.com\/avatar\/093836c6bc976bea6a4c3cd39f9136c261430c33201aa865249fef2be34e3fdb?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/093836c6bc976bea6a4c3cd39f9136c261430c33201aa865249fef2be34e3fdb?s=96&d=mm&r=g","height":96,"width":96}},"publisher":{"@type":"Organization","name":"vatera.cz","logo":{"@type":"ImageObject","@id":"\/logo.png","url":"\/logo.png","width":600,"height":60}},"image":{"@type":"ImageObject","@id":"https:\/\/www.vatera.cz\/wp-content\/uploads\/img_a279529_w1794_t1602878337.jpg","url":"https:\/\/www.vatera.cz\/wp-content\/uploads\/img_a279529_w1794_t1602878337.jpg","height":0,"width":0},"url":"https:\/\/www.vatera.cz\/identita-stredni-evropy\/","wordCount":427,"articleBody":"Za kulturn\u00edho \u010dlov\u011bka je pova\u017eov\u00e1n ten, kter\u00fd chod\u00ed ide\u00e1ln\u011b v obleku, nebo v upraven\u00e9m svetru a triku \u010di ko\u0161ili s l\u00edme\u010dkem. Tak\u00e9 pak \u010dlov\u011bk, kter\u00fd se zab\u00fdv\u00e1 literaturou, nej\u00ed nikdy rukama, poslouch\u00e1 v\u00e1\u017enou hudbu a kter\u00fd dodr\u017euje hygienick\u00e9 n\u00e1vyky a m\u00e1 stejn\u00e9 gastronomick\u00e9 preference. Jen\u017ee ono to tak p\u0159ece v\u016fbec nemus\u00ed b\u00fdt. \u221e Kultura je obecn\u011b br\u00e1na jako n\u011bco, co lid\u00e9 d\u011blaj\u00ed, co si mysl\u00ed a co nakonec \u0159\u00edkaj\u00ed. Jasn\u00e9 ov\u0161em je, \u017ee v\u0161echno, co my d\u011bl\u00e1me, o \u010dem t\u0159eba p\u00ed\u0161eme a co se n\u00e1m zd\u00e1 b\u00fdt dobr\u00e9, nebo \u0161patn\u00e9, chutn\u00e9, nebo nechutn\u00e9, hezk\u00e9 nebo o\u0161kliv\u00e9, plat\u00ed jen a pouze v kontextu na\u0161\u00ed kultury. Z\u0159ejm\u011b bychom se tak neshodli s indi\u00e1ny z Mexika, pro kter\u00e9 je naprostou pochoutkou v\u010del\u00ed larva, pro n\u00e1s nap\u0159\u00edklad cibule. Stejn\u011b jako bychom se asi nad v\u010del\u00ed larvou nerozpl\u00fdvali radost\u00ed, indi\u00e1ni o cibuli prohla\u0161uj\u00ed, \u017ee po jej\u00ed konzumaci se \u010dlov\u011bk st\u00e1v\u00e1 hlup\u00e1kem. \u221e Mohli bychom \u0159\u00edci, \u017ee antropologie v sou\u010dasn\u00e9m my\u0161len\u00ed je definov\u00e1na \u0161esti z\u00e1kladn\u00edmi skupinami. Je to integrovan\u00e1, adaptivn\u00ed, negenetick\u00e1, nau\u010diteln\u00e1, sd\u00edln\u00e1, symbolick\u00e1 a specificky lidsk\u00e1. A stejn\u011b jako ve v\u0161em, kdy v\u0161e souvis\u00ed se v\u0161\u00edm, je to tak i v antropologii, kde je v\u0161e prov\u00e1zan\u00e9. \u221e D\u00edl\u010d\u00ed zm\u011bna v n\u011bjak\u00e9 spole\u010dnosti m\u016f\u017ee naru\u0161it cel\u00fd chod, \u0159\u00e1d a fungov\u00e1n\u00ed dan\u00e9ho vzorku spole\u010dnosti. P\u0159edstavte si nap\u0159\u00edklad kmen, kter\u00fd po stalet\u00ed pou\u017e\u00edval kamenn\u00e9 sekerky a nyn\u00ed za\u010dal odeb\u00edrat sekerky kovov\u00e9. Zat\u00edmco ty kamenn\u00e9 slou\u017eily tak\u00e9 k obchodov\u00e1n\u00ed s okoln\u00edmi kmeny a utu\u017eov\u00e1n\u00ed vz\u00e1jemn\u00fdch vztah\u016f, o kovov\u00e9 z\u00e1jem nebyl a obchodov\u00e1n\u00ed tud\u00ed\u017e skon\u010dilo. Zm\u011bnily se d\u00edky tomu tak\u00e9 vztahy mezi mu\u017eem a \u017eenou v dan\u00e9m kmeni a to, co m\u011blo b\u00fdt p\u0159\u00ednosem (nov\u00e9 sekerky), se stalo vlastn\u011b takovou p\u0159\u00edt\u011b\u017e\u00ed.  Mohli bychom v p\u0159\u00edkladech, jak se kultura projevuje a jak zasahuje do \u017eivot\u016f na\u0161ich p\u0159edk\u016f i do \u017eivot\u016f na\u0161ich, jist\u011b pokra\u010dovat. Pokud se nap\u0159\u00edklad chcete st\u00e1t adoptivn\u00edmi rodi\u010di, bu\u010fte v klidu. Jak jsme ji\u017e v\u00fd\u0161e uvedly, kultura je negenetick\u00e1. Znamen\u00e1 to tedy, \u017ee to, co si d\u00edt\u011b vezme od v\u00e1s, jako od rodi\u010d\u016f adoptivn\u00edch, bude jeho kulturou.                                                                                                                                                                                                                                                                                                                                                                                                "},{"@context":"https:\/\/schema.org\/","@type":"BreadcrumbList","itemListElement":[{"@type":"ListItem","position":1,"name":"Identita st\u0159edn\u00ed Evropy","item":"https:\/\/www.vatera.cz\/identita-stredni-evropy\/#breadcrumbitem"}]}]